江恩的9方图的神秘起源0(Square Of Nine)

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江恩的9方图的神秘起源(Square Of Nine)
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    国内江恩的研究停留在香港黄柏中和内地何造中等一些人所做的研究水平上,一直没有什么更有代表性的研究论文,不是说他们不好,他们作为引入江恩理论的先驱起到的作用是要积极肯定的,但是国内研究往往不得其法,究其原因是因为闭门造车,仍然局限于那几本翻译本和香港的书籍,难免以讹传讹,以偏盖全。
    研究江恩要先从他的人生背景中去寻找它的理论诞生的土壤,然后才能更好的理解其根基

    很多人还只停留在理解江恩表面文章上,而江恩本人自己都说过,他写的书是表面性的
    最基本的方法,否则他没有必要让他的学生发誓“守口如瓶”,以求密传之效。

    国内国外都有一些心怀叵测的人声称自己破解了江恩理论,而实际上他们共同的特点是对江恩某一种方法大加渲染,尤其是那些本身就很神秘的东西,比如角度线,波动率,轮中轮等等,目的是拉大旗扯虎皮,谋求虚名,然后卖资料卖消息谋利。真的问他未来预测的工夫,往往是推三挡四,模糊不清,江恩每年12月出版一份来年的预测,预测的详细和清晰程度是无人能及的,虽然细节上经常要做修正,但总体准确率仍然很高,这才奠定了他在华尔街的地位和声望。
    检验声称破解江恩理论的一个人或一个公司或组织的真实性,最简单的就是看它预测的功夫如何?是不是象江恩那样清晰,并有70%以上的成功率。
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    The Mysterious Origins of the W. D. Gann’s Square Of Nine
    江恩的9方图的神秘起源
    By W. Bradstreet Stewart 
    作者 威.布拉德斯特里特.斯图尔特

    The Square of Nine is undoubtedly the most mysterious and popular of W. D. Gann’s financial market calculators. There is something about this strange number wheel.
    9方图无庸质疑的是江恩金融市场计算方面最受欢迎最神秘的工具。这里介绍一些有关这个神秘数字轮的事情。

    One wonders what it is about this spiral number chart that so peaks everyone’s interest. Is it simply the promise of great fortune for decoding the secret lculator of a legendary market master? Or is there something more subtle, something mysterious, ancient, and unknown that resonates deeper in the being of those intrigued by this chart? 
    这个数字螺旋的图表居然让这么多人痴迷,其实就是因为预期获得巨大财富的密码就隐藏在一位传奇式的交易大师所使用的这个图表里?

    It is said that Gann discovered the Square of Nine in India, a story that has not been verified, but would not be surprising since the Square of Nine may be found all over India. In Hindu temples throughout the land, there are small 5 x 5 squares (the inner square of the Square of 9) next to the doorways.
    传说江恩是在印度的时候发现了9方图,这个传说没有确实的证据,但是请不要惊讶,你可以在印度随手就能找到9方图,在印度的寺庙的地板上,门口有小型的5X5 方形(9方图的内方是5X5方),

    This leads us to an ancient Vedic diagram called the Parmasayika Grid (Figure 1). In this diagram a lotus grows out of the naval of the cosmic man, at the exact center of the grid. This lotus is “Brahma” the universal vital principle, extending itself out through the lotus blossom into the multi-dimensional grid of the manifesting universe. 
    这就带领我们面对一张叫做“Parmasayika Grid”的远古印度的图表,见附图一。在这张图表的中心有一个莲花生长成一个宇宙人,这个莲花就是梵语中的“Brahma”意思是说一个普遍的至关宇宙的法则,这个人通过莲化的生长壮大而使自己和包绕自己的格子不断壮大和伸展,使他自己能够到多维空间去,以充满全部的宇宙。

    Since vegetable growth, along with all life, extends itself in spiral motion, it would circumambulate the grid from center ring to outer, just as price and time do on Gann’s calculators. As the lotus grows, it progresses from the greater deities at the center to the lesser deities at the outer edge, the deities representing in the sacred tradition, universal laws and principles by which all that is born and exists in manifest space-time is governed. See Figure 1. 

    这个宇宙人在格子中旋转,并象蔬菜生长一样,在螺旋运动中使自己变大变强壮,这不就是江恩所说的时间和价格的运动吗?它的神力在中心最大逐渐向外延递减,这个普遍的原理和规则控制着时空和整个宇宙的生存和发展。见图一。

    This universal vital principle, “Brahma”, which comes forth from the center as the lotus flower extending itself into 3 dimensional space-time, is pure sciousness projecting itself into form according to mathematical relationships and harmonies. This projection can take on individual and physical form like a tree or a person, or it can be a group form like a business, a school or even an essentially non-physical thought form like a financial market.
    “Brahma”的普遍法则,是从伸展进三维时空的莲花中心产生出来的,按照数学的和谐关系它是一种纯意识形式。它呈现出的是一个实在的人和物,比如一棵树和一个人,或者他可以是一个经济实体,一个学说或者一个从本质上非物理性的思想形式类似金融市场。

    That group form is composed of all of the thought, work, energy and activity of any kind that is connected with that particular pattern of form. Hence, soybeans and charts of soybean behavior are graphical representation of the conglomerate of thought energy about soybeans
    这种法则和时空模型可以适用于几乎所有的思想,工作,能量和行动中。因此大豆和大豆的图表里就隐藏着全市场所有人思想的集合。
    In The Hindu Temple, Stella Kramrisch presents the ground plan for Hindu temples since ancient Vedic times, called the Vastupurusamandala (Figure 2), again our Square of 9, defining it as, “the place for the meeting and marriage of heaven and earth, where the whole world is present in terms of measure, and is accessible to man…” She explains that its essential form is a square which, “can be converted into a triangle, a hexagon, octagon and circle of equal area and retain its symbolism…” 
    在印度的寺庙里,Stella Kramrisch介绍了远古时期印度寺庙的平面图,被叫做“Vastupurusamandala”(见图2),在这张图上我们再一次看到9方图,它被称做“天与地相会与交合的地方,就人们容易理解和观测的角度而言,这里几乎可以展现出全世界”她解释说:“它本质的形状就是个正方形,它可以换算成一个三角形,一个六边形,一个八角形,以及一个同它面积相等的并保留了它的象征和符号的圆”
    Sounds strikingly similar to Gann’s Coffee Rio, Hexagon, and 360 Degree Charts. She further explains that, “the Vastu of 64 squares is meant for the construction of shrines and for worship by Brahmanas, and the Vastu of 81 squares is for the construction of other buildings and for worship on behalf of kings.” Here with the 8 x 8 square, we discover Gann’s Square of 4, the inner square of the Square of 8, as the alternative to the Square of 9, perhaps giving us an explanation for Gann’s use of 8 x 8 grid paper for his charts.

    引人注意的相似的声音也来自江恩的咖啡期货分析图,六边形图,360度圆形图。她更进一步的解释说:“Vastu的64方图所指的是神庙的解释和对“Brahmanas”的崇拜,而81方图是对其他的建筑物的解释和对国王的崇拜”。这里出现一个8X8的图,我们发现了江恩4的方图,它是8方图的内方,是作为9方图进行排列的可供选择使用的图形形状,这也许就为我们解释了,为什么江恩在画9方图时总是使用8X8的格纸。
    Kramrisch continues, “the square of the Vastupurusamandala is divided into small squares and in diagonals…their points of intersection are the vital parts and tender spots (marma) of the site…these must not be hurt or interfered with…”, Gann’s familiar crosses forming the “hot spots” on the Square of 9. See Figure 2.
    Kramrisch接着说道:“Vastupurusamandala的方形可以被对角线分割成小的方形,它们的交叉点就是哪个生命有关的柔软的区域,这里绝对不能被伤害或者被打扰” 江恩的被人所熟知的交叉线构成了在9方图上热点,见图2

    However, we may still wonder what exactly these sensitive “marma” points are measuring; how is this “marriage of heaven and earth” quantified? An ancient Hindu architectural text dedicates its wisdom, “for the pleasure of the astronomers and astrologers, as it has been transmitted from Brahma to our days through an unbroken series of sages. Building is begun under favorable stars. They are consulted when the ground is taken possession of and when the rite of depositing the Germ of the temple is performed. The regents of the planets and the stars have their allocation in the diagram of the temple and their images are carved on its walls. By them are regulated the measurement of the whole building and its parts; the life of the donor, and the age of the temple too. The temple is built in the likeness of the

universe and is its reduced image.”

    然而,我们更想知道的是怎样去精确的测量这些敏感的“marma”点,怎么把这个所谓“天地交合”的点进行量化?一本远古印度的建筑学书籍体现了这种智慧:“作为天文学家和占星家的乐趣和荣幸,是作为连续的完美的圣人把来自宇宙最高最神圣的实体和精神传播到我们每天的生活中来,建筑开工要在有利的星体状态下。他们要考虑什么时候去拥有土地以及寺庙的落成仪式应该在那一天举行最好。有控制力的行星和星体被安置在寺庙的图表里,而它们的图象也被刻在墙上。通过这些星体来控制和调节整座建筑和它的组成部分的尺寸,捐献人的生命,寺庙的寿命也同样就被控制和调节了。寺庙被构建的和宇宙非常近似甚至就是宇宙的翻版。”

    Growth within the builder’s grid ensues from a specific point of birth, and exactly at the point when the seed is germinated and growth initiated, the planets and stars are carved into their positions on the walls of the grid. On the walls of Gann’s grid we find the 360° circle of the zodiac, marking the motions of the planets and stars, and the birth point is likewise an essential key for Gann, for it is the beginning point of the number count in the square, and essential for casting a proper natal chart. 

    从一个出生的特别点开始继而在创建者的格子里成长,这非常象一颗种子发芽并开始生长的时候那样,行星和星体按照它们的位置被雕刻在墙上的格子里。在江恩为我们所搭建的这面墙的格子里我们找到了分布有12黄道宫的360度圆形,来象征行星和天体,而出生的哪个点对于江恩来说也是同样重要的关键点,因为它将是方形图上计算数量的开始点,是形成一个正确的占星诞生星位图表的关键。

    The Square of 9 is an instrument which calculates the mathematical measure of the growth of a form from a germination point, and correlates the motion or growth of that form with the astronomical and astrological influences governing it, allowing the analyst to read the stages of and influences upon the development of the Stupa, lotus, form or market.
    9方图是一个工具,计算从一个特有的萌芽点状态形成生长的数学度量,使得由这个起点产生的特有的运动和成长形式与天文和占星的影响和控制与调节作用力产生关联,这样可以使得分析家可以读取到宇宙发展运动的进程和影响状态。

    Daniel Ferrera in his new course, said clearly that the Square of 9 as a mathematical and astronomical calculator. He also points out that the Square of 9 is not to be perceived in only its two-dimensional perspective, but as a pyramid, spiraling from the center around and down to the outer ring at the base of the pyramid.
    丹尼尔,佛尔瑞拉在他的新书中明确的指出9方图是天文数学的计算器,他也指出9方图不仅仅是2维空间的透视图,它是立体的四维的成金字塔样螺旋向外伸展的。

    Manifest form projects itself into the three dimensions of space and time in the form of a three-dimensional conic, not a two-dimensional spiral. Therefore we should perceive the growth of our form taking on extension in the Z-plane forming a vortex, whirlpool, or conic spiral as it rotates through the mathematical grid of planetary and stellar influences.

    形式本身所显现的东西证明了三维时空的形态是一个三维的二次曲线,不是一个两维的螺旋,因此我们要认识到我们所知道的事物发展形式是一个成旋涡状态运动的,在行星和恒星影响下所组成的,数学定义下“Z字形平面”。

    India is not the only ancient civilization to have possessed this subtle wisdom. Again, in Ancient Egypt we find the same design built into the ground plan of the Great Pyramid, probably the oldest surviving structure on Earth, dated by recent research to perhaps earlier than 10,000 B.C.E., and theorized by some to be the last remnant of the legendary Atlantis. 

    古印度不是唯一掌握这种精细智慧的古老文明,在古埃及我们找到了同样的建筑形式那就是金字塔的设计,这些古代文明的遗迹最近被证明为大约在公元一万年前甚至更早的时候就已经存在了,而这些文明很可能就是传说中的大西州亚特兰迪斯文明中残存下来的。

    Of the importance of the Square of 8 and 9 grid relationship, Schwaller says, “These two lengths, 8 and 9, are related to musical harmony. This is the tone in music and also the ratio between the diameter of a disk and the side of a square of the same surface area. The sum of 8 and 9 is 17, the famous number of Jabir [the famous Arabic alchemist of the 8th century C.E.]. It is associated with 28 and is the key number for the “balance” (mizan, measure of balance).” 

    对8方图和9方图的重要关系,古埃及考古学家,金字塔研究专家史沃乐先生说:“这两个长度,8和9,和音律和谐规律是相关联的,它们是音乐中的调和与增强,也是一个圆的直径和等面积直角方形的边长的比率。8和9的和等于17,它是一个著名的阿拉伯术士在公元8世纪所使用的一个著名的数字。它是和28结合在一起的,是一个测量平衡状态时的关键性数字。


    “As Above, So Below.” Is it surprising, then, that a diagram of such importance to the ancients is to be found applicable to the modern financial markets? Obviously the ancients chose this design as the basis for their most holy and magnificent achievements for an important purpose. We see in both the Egyptian and Vedic traditions that the Square of Nine has, since the beginning of time, been used as a measure of the relationship between man and cosmos. 

    “ As Above, So Below.” 这句话字面意思令人不解,但是从远古时代遗迹上发现的这句话是否对于当代的金融市场同样重要呢? 远古时代的人在它们神圣和华丽的建筑基础上选择刻上这么一句话,应该是明显的有重要的意图的。我们在古代埃及和古代印度的传统9方图上都能找到这句话,自从有时间记载的年代开始,这句话就用来度量人和宇宙之间的关系。
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文章中一些带引号的 单词 是古代梵文
这里还有一个小段,送给大家,这一段是江恩给它的学生的亲笔信中的一部分详细论述了10年循环,各位可以对照上证指数,你会发现这种循环的规律性是世界性的。
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    The first year of a decade is the year to look for a bear campaign to end and bull market to begin. The second year, is a year of a minor bull market or a bear market rally. Year three is the start of bear year, but the rally from the second year may run into March or April, or if the second year is a decline, the decline from the second year may run down and make bottom in February or March of the third year. Year four is to be a bear year, but it ends the bear cycles and lays the foundation for a bull year. Year five is the bull year, the year of ascension. Year six is a bull year in which the bull campaign which started in the fourth year usually ends in the fall. Year seven is a bear year (but note that 1927 was at the end of a 60 year cycle and that there was no decline). Year eight is a bull year. Prices start advancing in the seventh year and reach the 90th month of the decade in the eighth year. This is very positive and a good advance usually takes place in this year. The ninth year of the decade is the strongest of all bull years for bull markets. The final bull campaign culminates in this year after an extreme advance, and the prices start to decline. 
    The bear market usually starts in September to November. Year ten is a bear year. A rally often runs until March or April, then a severe decline takes place until November or December, when a new cycle begins and another rally starts. 
    在10年循环的第一年里是寻找任何熊市决战并开始走牛的一年。第二年是一个次级牛市或者是熊市的反复。第三年是熊市的开始,但是从第二年的反水将运行到3月或4月,或者假如第二年是一个下跌走市,这个从第二年延续过来的下跌将继续下跌并在第三年的2月或3月成底。第四年仍是熊市,但这一年将结束熊市循环并为牛市打下基础。第5年将是一个牛市,一个连鸡犬都升天的牛市。第六年是一个牛市,在这一年从第四年开始的牛市通常会结束并产生快速下落。第7年是一个熊市(但是注意1927年,这一年是一个60年周期循环结束的位置所以不会下跌)。第8年是一个牛市。在第8年中当下跌到第90个月是时,价格将超越第七年。绝对可以肯定的是在这一年通常会发生一个非常大的价格提升。第9年是10年循环中所有牛市年份里最强烈的牛市。最后的牛市决战在一个极度兴奋的上升之后达到顶点并开始走弱。走熊一般发生在9月到11月。第10年是一个熊市,一个强烈的反弹经常一直运行到3月或4月,然后一个凌厉的下跌一直持续到11或12月的时候,那时一个新的循环周期开始而另外一个反弹也开始了。
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    上证开盘于1990年12月19日的95点,距离1991年1月1日有12个自然日
    那么就可以认为10年循环的第一年是从1991年开始,那么你可以看到江恩描述的10年循环简直就是在描述中国股市10年来的风雨,93年(第三年)开始的大熊,96(第5年)的大牛
    还有第8年的5.19行情,第9年(2000年)网络股的疯狂在2000年8月底结束,与江恩所说的相差最多一个月,第10年的4月份的顶部,比较一下深圳在2001年4月的走市就明白了,后面的不用我再解释了吧

    中国特色是有的,但是作为自然法则,我们是逃不掉的 

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